Extractivism Viewed from the South: Comparative Perspectives in Film

Extractivism Viewed from the South: Comparative Perspectives in Film

Extractivism Viewed from the South: Comparative Perspectives in Film and Literature. Register here for in-person attendance only

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Date and time

Thursday, June 19 · 10am - 6:30pm GMT+1

Location

Colin Matthew Room

Radcliffe Humanities Building Woodstock Road Oxford OX2 6GG United Kingdom

About this event

  • Event lasts 8 hours 30 minutes

Extractivism Viewed from the South: Comparative Perspectives in Film and Literature

One Day Workshop

Part of the African Languages, Literatures and Cultures Network events

Thursday 19 June 2025, All Day

Register here for in-person attendance only

This workshop proposes to examine the ways in which extractivism, which can be defined as a mode of extraction of resources and energy that is inherently exploitative, ecologically unsustainable and supports imperial modes of living (Post 2023: 12), is represented in film, poetry, orality and literary fiction from the Global South. By exploring perspectives on extractivism from Angola, Brazil, the Caribbean, Chile, Costa Rica, Ecuador, India, Nigeria and South Africa, we seek to highlight the connections between coloniality and environmental destruction, human and more-than-human exploitation, while grounding our reflection in the material realities of the Global South in their historical, cultural, ecological and linguistic diversity. In line with Malcom Ferdinand’s decolonial ecology (2021), which explicitly connects social justice and environmental struggles, we analyse poetry, fiction, film and visual media in Aikanã, English, French, Portuguese and Spanish through an ecological lens.


Examining literary and visual representations of extractivism– also understood as a process that reduces more-than-human (and, historically, some human) forms of life to global commodities (Gómez-Barris 2017: xvi) – and multifaceted resistance against it, this workshop’s papers will shed light on extractivism’s regional, ecological and cultural specificities across the globe, offering opportunities for researchers to dialogue across disciplines, areas and languages. A comparative perspective also highlights and questions the usefulness of the Global South as concept and reality from different regional perspectives, and in connection with issues surrounding extractivism and its visual and literary representations.


Environmental crises have regularly been labelled a crisis of the imagination, an inability of seeing and imagining worlds beyond capitalism and neoliberalism. Similarly to the term “Anthropocene”, which blames the human species, rather than a small minority of men, for ecocide, the idea of “a crisis of the imagination” may need to be revised, as we consider the cultural production of peoples who have long struggled against cultural and epistemic erasure. With this in mind, the question of the capacity of literature and film from the Global South to adequately report and mobilise about environmental issues as political issues, can be a productive way to engage with creative representations of extractivism. Beyond representations and denunciations of extractivism, we wish to explore artistic and literary works portraying the multifaceted ways in which humans and more-than-humans have sustained alternative modes of inhabiting the earth, resisted extractive forces, imagined new forms of interspecies solidarities, and deployed unforeseen forms of agency.


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