How to Get About (David Sosa)

The Royal Institute of Philosophy

Please join us for this talk, part of the Royal Institute of Philosophy 2022 London Lecture series Words and Worlds.

14 Gordon Square

Words and Worlds. London Lecture Series 2022

Our 2022/3 London Lecture Series is on the theme Words and Worlds: New Directions in the Philosophy of Language. Topics include hate speech, misunderstanding, responsibility for speech, Chinese philosophy of language, and much more.

New Directions in the Philosophy of LanguageThe 2022/23 Royal Institute of Philosophy London Lecture SeriesEarly in the twentieth century, philosophy in the English-speaking world took what Richard Rorty later called “The Linguistic Turn” in which language became the central focus of philosophy. In the twenty-first century, the philosophy of language remains strong but has changed considerably. This series examines these new directions, including new questions and methods as well as interest in what other disciplines and world philosophies have to teach us. The speakers are all leading or up-and-coming thinkers representing the full diversity of philosophy in the English-speaking world today. Their talks are aimed as much at the interested generalist as philosophical specialists. All are welcome.28 October David Sosa (Texas, Austin)How to Get AboutWittgenstein once asked what makes my image of him into an image of him? The being of someone, of an image, is an example of representation. Philosophy has long aimed, unsuccessfully, to understand the phenomenon of representation. The issue has been with us since Plato’s Cratylus and most of its history is unified by a presupposition: whatever makes it that a bit of language (like a name or a sentence or any linguistic symbol) is about something is, fundamentally, also what makes it that a thought (or idea or image) is about a thing. The story of aboutness will be uniform—simplex—or so the presupposition has it. But we still don’t adequately understand the nature of representation. I will propose and develop a perspective that rejects the presupposition and explains our continuing confusion: there is more than one way for a thing to be about something. Representation comes, ultimately, in varieties.